Aqwaal ul Jamaal - Yaaft-wo-Shuhood, Anfus-wo-Aafaaq

Ilm ke do hisse hain - ek woh jis ke mutaabiq 'mal zaahir hota hai aur ek woh hissa hai ke jis ilm par amal logon par zaahir nahi hota. 

Jahan Ilm ain-e-amal hua,

wahan Naqd-e-Dam wahi Zaat hai.

Yahan is misre mein jo ilm ki baat hori woh ilm ka jo ain-e-amal hai woh nazar nahi aata logon ku. Us ka taalluq aadmi ke faham se hai jis ke khul jaane par aadmi ku Haq Ta'ala jalle shaanahu, uski apni faham aur yahan ke yaane Aalam-e-Naasoot ke ahwaal ki munaasibat se, mil jaate hain. Is liye "Wahan Naqd-e-Dam wahi zaat hai". 

Teri Yaaft aur Shuhood par meri Zindagi ka Sibaat hai,

Tera Wasl meri Hayaat hai, tera Fasl meri Mamaat hai.

Yaaft ke maana aate hain "Paana". Shuhood ke maana hai "Dekhna". Wasl ke maana "Milna", fasl ke maana "Juda" hona. Toh yahan "Tera Wasl meri Hayaat hai, tera Fasl meri Mamaat hai" ka kya matlab hai? Matlab yeh hai ke "Aap mujhe milenge to hi mujhe Zindagi haasil hai aur agar aap mujhe nahi mile, juda hogaye toh wahi meri maut hai". Aur "Teri Yaaft aur Shuhood par meri Zindagi ka Sibaat hai" ka matlab yeh hai ke "Aap ko main andar paata rahun aur aap ko main baahar dekhta rahun toh hi meri Zindagi qaayim/saabit hai". Isee ki wazaahat hai aage ke "Tera Wasl meri Hayaat hai, tera Fasl meri Mamaat hai".

Allah Rabbul Aalameen ne farmaaya ke ham logon ku dikhlaayenge hamaari nishaaniyaan unke anfus mein bhi, unke aafaaq mein bhi - "Sanureehim aayaatina fil Aafaaqi wa fee Anfusihim". Apne andaroon ka jitna nizaam hai woh sab ka sab "Anfus" kehlaata hai. Apne se baahar ka jitna nizaam hai woh sab ka sab "Aafaaq" kehlaata hai. 

<off-topic> "Agar aap apni line ke maahir hain toh roti aap ke peeche aati hai aur agar aap apni line ke adhure hain toh roti ke peeche bhaagte hain" </off-topic>

Haqeeqi Muraad: Allah jalle shaanahu ko unki apni Sifaat-e-Aaliya ke saath andaroon mein paana yeh Yaaft kehlaata hai. Aur Allah jalle shaanahu ko kaayenaat mein jo unki qudrat ki nishaaniyaan hain un qudrat ki nishaaniyon ki tawassut se unke Kamaalaat aur unke Khoobiyon ka mushaahidah karna yeh Shuhood kehlaata hai.

Yeh Zikr ki woh qism hai ke jis mein jab tak Aadmi bedaar hai Zaakir hi rehta woh agar mehnat kar liya aur apna haal bana liya toh. Ab yeh Allah ke Zikr mein rehne ki do shaklein hoti hain - ek aisi shakal hoti hai ke aisa us mein gum ho jaata ke doosri cheezon ka khayal nahi rehta toh aisi haalat ko "Mahveeyat" kehte hain. Aur agar aisa nahi hai aur doosri cheezon par tawajjuh bhi hai saath-saath, deegar cheezon ka paas hai, lihaaz hai, ahkaam ki ri'aayat hai toh us ko "Sahveeyat" kehte hain - Sahv aur Mahv. 

  

[Extracted from Shah Jamaal ur Rahman sahab's Majlis in Khanqah-e-Jamaalia August 13 2015]